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Our married children have the right to make plans and decisions together apart from us or against our advice. They have the right to make mistakes. They have the right to be immature, and to learn and grow together. | |||
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A Bible Study for Mothers
Offspring, Inlaws, and Torches
How should I prepare for (or deal with) daughters-in-law, sons-in-law, and grandchildren? "For this reason a man will leave his father and mother and be united to his wife, and they will become one flesh" (Genesis 2:24). When a baby is inside its mother's womb, that child is one flesh with its mother. At birth, the baby sucks into its lungs the first breath of air. The child experiences the first taste of independence. From that time on, the child is being prepared for that day when he or she will make decisions independently as an adult. At marriage, a person enters into an interdependent relationship, and becomes one flesh with another person again. This unit is established by God. It is sacred. From here on out when we deal with our child, we must remember that we are dealing with part of a unit. We must keep in mind that the child's relationship with his or her marriage partner is more important than the relationship they have with us. In many circumstances it may be best not to give advice unless our adult children seek it from us. When we see them going astray we may wish to warn them, but certainly we should never nag. They will not resent our occasional gentle advice given in a spirit of love, but then we must back off. They must have room to learn from their own mistakes. We cannot smother them. We must realize that we may not know all the facts. Our children receive input and advice from many sources, and ours is only one of those sources. When our child (or our child's marriage partner) comes to us for advice on how to handle problems with each other, our response must not be to put down the other partner, but to ask, "How would Jesus handle this? What does God want you to do in this circumstance?" This is the most important consideration in any marriage. We cannot change our marriage partner. We can only change ourself. As we help our children search for God's will for themselves in their marriage relationship, we are guiding them toward maturity. Our married children have the right to make plans and decisions together apart from us or against our advice. They have the right to make mistakes. They have the right to be immature, and to learn and grow together. For you created my inmost being;
Just as God planned and made each of us inside our mother's womb, he plans and makes the persons who will be knit together in the union of marriage. When two individuals are joined in marriage, two unique personalities are merged into one unit. While we are raising our children, God is not only preparing our child, but he is preparing the child who will someday be our child's mate. What a privilege to pray for that child as we raise and pray for our own child! We don't know who that child is, but our heavenly father knows. He is creating our child's marriage partner even now. When a mother carries a child inside her body for nine months, she feels a special bond with that child when it finally arrives into the world. And when a mother prays for her child's mate during the growing up years of her child, she also feels a special bond when she finally meets this person for whom she has been praying all these years! What a terrific way to start an "in-law" relationship! "In the days when the judges ruled, there was a famine in the land, and a man from Bethlehem in Judah, together with his wife and two sons, went to live for a while in the country of Moab. The man's name was Elimelech, his wife's name Naomi, and the names of his two sons were Mahlon and Kilion. They were Ephrathites from Bethlehem, Judah. And they went to Moab and lived there" (Ruth 1:1-2). No where does the Bible indicate that God told Elimelech to leave the promised land and go to Moab. Elimelech apparently took it upon himself to take his wife Naomi and their two sons to this heathen land in search of food. God could have provided for their needs in the promised land. Naomi may not have wanted to leave the land of her ancestors and her God. However, as an obedient wife Naomi followed her husband's leadership in this. We can only surmise what their motives were, but it appears that Elimelech may have led his family to Moab because of a lack of faith that God would provide. And it appears that Naomi may have followed her husband's leadership because of her faith that if she was obedient to her husband according to God's directives, God would provide for her and her family. If this is the case, Abemilech went to Moab in disobedience to God, and Naomi went to Moab in obedience to God. Now Elimelech, Naomi's husband, died, and she was left with her two sons. They married Moabite women, one named Orpah and the other Ruth. After they had lived there about ten years, both Mahlon and Kilion also died, and Naomi was left without her two sons and her husband. When she heard in Moab that the LORD had come to the aid of his people by providing food for them, Naomi and her daughters-in-law prepared to return home from there. Then Naomi said to her two daughters-in-law, "Go back, each of you, to your mother's home. May the LORD show kindness to you, as you have shown to your dead and to me." But Ruth replied, "Don't urge me to leave you or to turn back from you. Where you go I will go, and where you stay I will stay. Your people will be my people and your God my God. Where you die I will die, and there I will be buried. May the LORD deal with me, be it ever so severely, if anything but death separates you and me."
Naomi must have had many long talks with her daughters-in-law about life, and no doubt she revealed to them by word and action the God she served. The story of Ruth and Naomi is the classic example of the love that can exist between a mother-in-law and a daughter-in-law. This love was made possible because Naomi led Ruth to know and love her God. So Boaz took Ruth and she became his wife. Then he went to her, and the LORD enabled her to conceive, and she gave birth to a son. The women said to Naomi: "Praise be to the LORD, who this day has not left you without a kinsman-redeemer. May he become famous throughout Israel! He will renew your life and sustain you in your old age. For your daughter-in-law, who loves you and who is better to you than seven sons, has given him birth." Then Naomi took the child, laid him in her lap and cared for him. The women living there said, "Naomi has a son." And they named him Obed. He was the father of Jesse, the father of David.
"A good man leaveth an inheritance to his children's children: and the wealth of the sinner is laid up for the just" (Proverbs 13:2). "The promise is for you and your children and for all who are far off -- for all whom the Lord our God will call" (Acts 2:39). "Tell it to your children, and let your children tell it to their children, and their children to the next generation" (Joel 1:3). Down through the ages the story of God's love must continue to be told. We are instructed to tell this story to our offspring as long as the earth shall stand. We must teach our children and our grandchildren their awesome responsibility to carry the torch to the next generation. What a shame it would be to leave our descendants an inheritance of this world's wealth and fail to leave them the most important treasure of all. What a privilege to pray for those who come after us: that God would grant that none would be born unto us that will not choose to serve our God; and that each one of them would light the torch for the next generation! The baby born to Naomi's daughter-in-law Ruth was the grandfather of King David, the royal line through which Jesus was born. It all started with Naomi and her obedience to God. We have yet to see what God will do through our children, our sons and daughters-in-law, and our grandchildren if we will be obedient to God. Scripture taken from the New International Version
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